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Someone ask the Savior "Master, will there only be a few people saved?"  (Luke 13:23)

Someone once asked the Savior, “Lord, will there only be a few people saved” to which the Messiah answered “Strive to enter at the Narrow Gate, for many I tell you will seek to enter and will not be able to" (Luke 13:23-24).... 

"Many will say to Me on that day, ' Lord, Lord,...and then I will declare to them, I never knew you; depart from me you who practice LAWLESSNESS" (Matt 7:22-23)  - read more



 New Videos

 Newly added videos that I believe will change the way you think about the Bible.

 Newest video:  The Trinity doesn't exist - Absolute Proof

In this recently added video (12.20.2022) I show how "no one, absolutely no one" in the Bible believed in a Trinity or the idea that the Messiah Yahoshua was God Almighty or claiming equality with God Almighty. It's true that on two occasions, possibly 3, John 5:18; 8:58; 10:30, he was accused of claiming equality with God, but as you'll see in the video that at his trial NO ONE ever brought such a charge against him. They accused Yahoshua the Messiah of "Trusting in God" not being God.


Rom 6:14 ".... you are not under law but under grace.

The apostle Paul tells us in Romans 6:14 that “we ar not under the Law but under grace”. Does not being “under the Law” mean that we are no longer required to obey God's Law? To misunderstand Paul, as the apostle Peter tells us, will cause many people to be destroyed. It would be worthwhile for you to watch the video and make sure that you are not among those that are misunderstanding Paul.


Romans 3:20 "no man is justified by the works of the Law"

Why after telling us that "only those who obey the Law will be justified" (Rom 2:13) does Paul say that 'no man will be justified by the deeds of the Law" (Rom 3:20)? Does Paul sound a little confusing in making those statements? According to the apostle Peter it sounds confusing (2 Pet 3:16). Peter tells us that some things Paul said "are hard to understand" (2 Pet 3:16). And this my friend is one of those things Paul said that many Christians misunderstand. BUT, what Peter also tells us is that people who are misunderstanding Paul "WILL BE DESTROYED".  Are you one of those people who are misunderstanding some of the things Paul said?  Find out.


Part 1  “The Hard Sayings of Paul” – 2 Pet 3:16

The apostle Peter tells us in 2 Peter 3:15-16 that the apostle Paul said some things that are hard to understand. And Peter goes on to tell us that people will be DESTROYED for their misunderstanding of those 'hard things' that Paul said. What could Paul have said that was of such importance that would cause people to be destroyed for their misunderstanding of it.

One example is Paul telling us in Romans 2:13 that “those who obey the Law will be justified”and in the very next chapter he says that “no man will be justified by the deeds of the Law” Rom 3:19-20. And latter on in the same chapter, Rom 3:31, Paul tells us that “we establish the Law through faith”

Confusing! Maybe not for you but it was for the apostle Peter.

Learn the answer to these supposedly contradictory statements made by Paul and much more in Part's 1 and 2 of “The Hard Sayings of Paul”.


Part 2 “The Hard Sayings of Paul – 2 Pet 3:16

In Part 2 of “the Hard Sayings of Paul” we'll take a look at:

*  Act 21:25 “concerning the gentiles”

*  Why Paul was to offer a “sin Sacrifice” while under a Nazirite Vow, roughly 20 years after the death and resurrection of the Messiah Yahoshua?

*  Why the Messiah had to die for sins, if we'll told that we'll be forgiven if we repent?

*  The meaning of “the righteous shall live by faith

*  What sins we're forgiven on the Day of Atonement?


John 1:1 "In the beginning was the Word and Word was with God and the Word was God"

In John 1:1 we're told that the 'logos' meaning the Word, speaking of Yahoshua the Messiah, was “with God” and that he was the very God that he was with. Is this how the apostle John meant for us to understand his words here?

Again, if you have an honest heart and it's the truth that you are seeking, watch the video and you decide what it is John was telling us.


John 10:30 "I and the Father are one"

 In John 10:30 after telling the Jews that “he and His Father are one” the Jews accused the Messiah of blasphemy. What did the Savior mean when he said that He and his Father are one? Was he explaining that he and his Father were part of a 3 – 1 god known as a Trinity? Would you be surprised to learn that 'we' his disciples are to be one “just as he and the Father are one”? (John 17:19:22).

Please view the video. It's very informative. I believe you'll learn things for the Scriptures that you might not have known before.


John 10:34 "I said you are gods" 

 1 John 10:34  "I said you are gods". The Messiah Yahoshua when accused of blasphemy by the Jews for saying that he and his Father are one he quoted Psalm 82:6 to them, saying "If He (the heavenly Father Yahuweh) called them gods to whom the word of God came why do you say that I'm blaspheming for saying that I am the Son of God? Who are these 'gods' in Psalm 82:6, for not only does the Almighty Yahuweh call these men gods, he also calls them “His children”. Most ministers don't know the answer to that question.  Watch the video, I believe it will change the way you think about the Bible.


Col 2:9 "for in Him all the fullness of deity dwells in bodily form" 

 In Colossians 2:9 we're told that "the fullness of Deity/God" dwells in the Messiah Yahoshua.  Does this 'fullness of God' make the Messiah the very God who is said to be dwelling in him? Or does it possibly make the Messiah Yahoshua "equal" to the very God that is in-dwelling him?  Those questions and more are discussed in this video. 


 1 John 5:20 "...this is the true God and Eternal Life

The Messiah Yahoshua tells in John 17:3 that His Father is the Only True God and he, Yahoshua is the One that the Only True God sent. In John 20:17 after meeting Mary in the garden after his resurrection, he told Mary to "go to my brethren and say to them that I ascend to my Father and your Father, my God and your God. If the Messiah calls his Father His God and the Only True God then what 'God' is John talking about in 1 John 5:20 when he said "this is the true God and Eternal Life"?


The Heavenly Father's Name

Exo 3:15  Elohim, furthermore, said to Moses, "Yahuweh, ....' This is My name forever, and this is My memorial-name to all generations.

Did you know that the Heavenly Father put His Name in His book, the Bible, over 6,823 times? Why is it than that most people that read the Bible, Jew and Christian alike, never heard of the Almighty's Name? Is it important that you know the heavenly Fathe's Name? You be the judge Click here to read the articles and view the video.

Psa 83:18 That they may know that You alone, whose name is Yahuweh, Are the Most High over all the earth.

Isa 52:6 "Therefore My people shall know My name; therefore in that day I am the one who is speaking, 'Here I am.'"

       Mal 3:16 Then those who feared Yahuweh spoke to one another, and Yahuweh gave attention and heard it, and a book of remembrance was written before Him for those who fear Yahuweh and who esteem His name.

       Mat 6:9 "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name.

       Rom 9:17 For the Scripture says to Pharaoh, "for this very purpose I raised you up, to demonstrate my power in you and that My Name might be proclaimed throughout the whole earth."

Did you know that the name 'Jesus' doesn't appear in the 1611 KJV Bible, not one single time!

Of course I'm not referring to the King James Bible used today, which is roughly the 25th revision of the original 1611 version. I'm referring to the original 1611 KJV.The name Jesus IS NOT in there one single time. Why? Read on to find the answer.

Are you aware that the letter “J” did not exist in any language on the face of the  earth until the year 1520 A.D, and it did not come into popular use for roughly another 100 years. Consequently when the 1611 KJV was written the letter 'J' did not appear in it, not one single time.. Let me repeat that, “the original 1611 King James Bible does not contain the letter 'J' not even one time. If the letter 'J' didn't exist until the year 1520, and was never used in the 1611 King James Bible, than how could the Messiah's name have been pronounce “Jesus”? The answer is “it wasn't”. The One who died for the sins of Israel was never called by the name 'Jesus', nor did he or anyone else in his day ever hear the name 'Jesus'. Why? Because the name 'Jesus' would not have existed for roughly another 1,500 years. With that being the case then what name was Peter talking about when he said

Act 4:12  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved

If the name 'Jesus' did not exist when Peter made this statement then what is the name by which we must be saved? For the answer as to what name it is that we must call on to be saved  click here.

               The Rapture

Who will be taken and Who will be left

The answer is almost sure to shock you - "click here"

"I said YOU are gods"  John 10:34

Who are these "gods" that the Messiah is referring to?

When the Jews accused the Messiah of claiming to be God he quoted Psalm 82:6 and asked the question "If He, that is the Heavenly Father Yahuweh, called them, that is the judges of Israel, gods then why do you accuse me of blasphemy for saying that I am the Son of God?"

Most Christians are unaware of the fact that along with the judges of Israel being called 'gods' the angels, Moses, and Samuel the prophet are also referred to as 'gods' in the Bible. How is that possible when Yahuweh Himself tells us that "there is no God but Me" (Isaiah 43:10)?   "click here"  to find out the answer to this very important question.

        The Trinity  -  Really?  

(New Video - "Who is God" dtd 3.22.2022)


With billions of Christians believing in a Triune god, that is a 3 in 1 god known as the  "Trinity" one would think that the Trinity is talked about throughout the entire Bible, and yet the fact is that such terms as "the Trinity", 'god the Son', 'god the Holy Spirit' or the 1st and 2nd persons of anything, are never mentioned in the Bible, not one single time. Why is that? Click here for the answer.

What 'must' we believe about the Messiah !

Please turn in your Bble to the passage where we're asked to believe that the Messiah Yahoshua is the 'god/man'. 
 Can't  find it?  How about the passage that tells us that the Messiah is the 2nd person of the Triune godhead?  You say that's not there either?  How about the passage that calls Messiah "god the son". No, again that term is never found in the Bible. Surely the word "Trinity" is on every page of the Bible. What's that, the word "Trinity" is never mentioned in the Bible! How is that possible?  The fact is you're not going to find any of those phrases ever mentioned in the Bible and yet such terms are used by a majority of Christianity today.

If such terms as god/man, god the son. or the 2nd person of the Triune godhead or Trinity are never mentioned in the Bible then what exactly are we told to believe about the Messiah Yahoshua? In this article we'll be taking a look at everything the Bible tells us about the Messiah and what it is we MUST believe about Him in order to be saved.  To view the article "click here".  


 I said you are gods"  John 10:34

In John 10:34-35, when the Savior was being accused of blasphemy by the Pharisees, for saying that he and his Father are one, he responded by saying,

John 10:34-35 "Has it not been written in your Law, 'I said you are gods', If He, Yahuweh, called them gods, to whom the word of God came and the Scripture cannot be broken (meaning, this cannot be denied), do you say of Him, whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, I am the Son of God"?

(The word translated 'god' or  'gods' throughout the Gospels and Epistles is the Greek word "theos", and in the Hebrew it's the word "elohim". We'll discuss that more in a moment.)

The Messiah was quoting from Psalm 82, where the Heavenly Father, Yahuweh, is referring to the judges of Israel as "gods" (Heb: elohim) and as "His children",  "I said you are gods (Heb: elohim), and all of you are sons of the Most High" (Ps 82:6), after which the Savior posed this question to the Pharisees, "if He, Almighty Yahuweh, called them 'gods' (Gr: theos) to whom the word of God (Gr: theos) came, then why are you saying I'm blaspheming by saying I'm the "son" of God (Heb: elohim)? - John 10:34

In the past I've asked a number of religious "leader" who it was that the Almighty Himself was referring to as "gods" in Psalms 82:6, and quoted again by the Savior in John 10:34, and strangely enough many that call themselves ministers today had no idea who these 'gods' where.

Which is sad, because I'm certain that when someone comes to understand of who the Messiah was talking about here many of the misconceptions that so many people have today about who the Only True God is, that being the Father, Yahuweh (John 17:3; John 20:17), would be cleared up.

Before we take a look at just who these "gods" are that are being referred to by the Savior, in John 10:34-35, I'd like to point out a few important facts that should be understood first.

The Hebrew word "elohim"

The word 'god' in the Tanak, the so-called Old Testament, is the Hebrew word "elohim". And in the Hebrew language all the letters are the same case, in other words in the Hebrew to this day there isn't such a thing as upper or lower case letters. There's no such thing as a big G's or little g's, big E's or little e's. The entire Hebrew alphabet is made up of the same case letters. It is totally up to the discretion of the translator as to whether he or she translates the Hebrew word 'elohim' with a capitol 'G' or small 'g', it has nothing at all to do with the "original text" of the Tanak. 

And the same is true with the 'koine' Greek that was used in the writings of the 'New' Testament. Unlike the modern 'classical' Greek the earlier Koine Greek had "only" upper case letters. So when the Greek word "theos", which is the Greek word for the English word "god", was translated with a capitol "G" or small "g" was again totally up to the discretion of the one doing the translating.  

The reason for stating that is to show that when the Hebrew word 'elohim' (Eng: god) appeared in the Tanak, that is the 'Old' Testament, or the Greek word 'theos' (Eng: god) appeared in the 'New' Testament, it was totally up to the discretion of the translator as to whether he made the word 'elohim' (in the Hebrew) or 'theos' (in the Greek) with a big 'G' or little 'g', it "WAS NOT INSPIRED" to be written that way.

When a Hebrew or Greek speaking person read the Scriptures in it's original form he or she simply read the word 'elohim' in the Hebrew and 'theos' in the Greek and the individual had to decide, depending on the context, as to who was being spoken of. For there are many individuals in the scriptures are referred to as "elohim'" and/or "theos". Some examples would be, the Almighty Yahuweh of course, the Messiah Yahoshua, Moses, the judges of Israel, angels, and the devil himself, are all referred to as "elohim" or "theos". And could have been translated as "god" or "gods". As the Savior did in John 10:34 by calling the "judges" of Israel "gods". We'll discuss that in much more detail in this article. 

In summary:  when the word 'god' appears in the bible whether it has a big or little 'g' was totally up to the discretion of the translators, for in the original "inspired" text of both the 'Old and New' Testaments all the letters were always the same case. And of course, depending on the translators religious preference, say for instance the translator believed in a 'Trinity' then whenever the word 'god' was used with reference to the Messiah, Yahoshua, they would make it a big "G'. If they didn't believe the Messiah was the Almighty or 'part' of a Trinity then they would use a small 'g' to refer to the Savior.

I've heard so many people in the past say, "Well in my bible the Messiah is called 'god' with a big "G", not realizing that is totally irrelevant. The translators because of their personal bias' in believing in a Trinity, are misleading many people.

Another important thing to understand concerning the word 'elohim' or 'god' is that it "IS NOT" a name, it's a title, and it simply means "mighty one" (singular) or "mighty ones" (plural), depending on it's use in the sentence. Similar to the English words 'sheep' or 'fish', which could be referring to one fish or one sheep or many fish and/or many sheep, depending on the context in which the word is being used in the sentence. And the words 'elohim' (Hebrew) and 'theos' (Greek) are used throughout the Scriptures to describe a number of various individuals. Some of which we'll be taking a look at now.

Angels are called "elohim" (or gods)."

Ps 8:5; "For thou hast made him a little lower than the 'angels' and has crowned him with glory and honor."

(the word translated 'angel' here is #430 in the Strong's concordance, the Hebrew 'elohim.'  Which is almost always translated "God" referring to Almighty Yahuweh. 

The "judges" of Israel are also referred to as 'elohim' (gods) in Exo 22:8 -9; Psa 82:6; John 10:34. Which we'll take a look at more in depth in a moment.

The Almighty made Moses a 'elohim' or 'god' to Pharaoh (Exo 7:1).

The prophet Samuel is called an 'elohim' in 1 Sam 28:13. Some translation translated the word 'elohim' found in this passage as 'spirit' or 'divine being' but it's #430 'elohim' in the Strong's Concordance, the same word translated 'God' over 2000 other times in the Tanak.

Satan of course is referred to by the apostle Paul as the "god of this world"  (2 Cor 4:4). The word in the Greek would be "theos".  

All the pagan mighty ones are called elohim or 'gods' by the writers of the scriptures. (Judges 11:24; 1 Kings 11:33; etc.)

And of course second only to the Almighty Yahuweh himself, is our Master and Savior, Yahoshua the Messiah, who is also referred to as 'god',  Hebrew - elohim, or in the Greek - theos.

You see the word Hebrew 'elohim' or the Greek word 'theos' translated as 'god' is not a name, it's a title. Translated it simply  means "mighty one" or "mighty ones" depending on the context.


Let's take a look at a few of those examples that were mentioned. Turn to Psalm 82, if you would. This is the passage the Savior was quoting to the Pharisees in John 10:34-35, as they tried to accuse him of blasphemy for saying he was the "Son of God".

(never is such a term "god the son" every used in the entire bible.)

In Psalm 82:1, we read, "God" (Heb: elohim) stands in the congregation of the mighty, He judges among the "gods"(Heb: elohim)",

You'll notice that both the word "God" and "gods" are the exact same Hebrew word, 'elohim.' That's #430 in the Strong's Concordance. In the Hebrew both words 'elohim' used here are all the same case.

Notice also how this word 'elohim' can be used in a singular sense 'god' or in the plural 'gods'. Again, depending on the context and the verb tense being used.

As a matter of fact the word 'elohim' #430 in the Strong's Concordance is used a total of  2,605 times in th Tanak, so-called Old Testament, and 2,366 of those times it's used in the 'singular' sense and only 239 times in the 'plural' sense. So contrary to what so many 'minister' try to say, in that "elohim" is always referring to a plurality, the fact is it's almost always used in the 'singular' sense. We'll discuss that more at length later.

In verse 2, the Almighty rebukes these 'elohim' or 'gods' for judging unjustly and showing partiality to the wicked.

Psa 82:2 How long will you judge unjustly And show partiality to the wicked? Selah.

Verse 3 & 4, He commands them to 'Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked."

In verse 5, because "They (the poor and fatherless) know not, neither will they understand: they walk on in darkness: all the foundations of the earth are out of course.'

In verse 6, the Most High, Almighty Yahuweh, calls these 'men' the judges of Israel 'elohim or 'gods'

Verse 6, "I have said, You are gods (Heb: elohim) , and all of you are children of the Most High."

Notice that not only does the Almighty call these mere men, the judges of Israel, 'elohim' or 'gods' but He also calls them 'His children,' - 'children of the Most High.'

But even though they are 'His Children' because of their judging unjustly they will all die like men.

Many people are unaware of the FACT that the judges of Israel were known as 'gods'. NOT false 'gods' mind you, but 'good gods', "children of the Most High".  vs 6

Also in Exodus the 'judges' are referred to as 'elohim' (or 'g-ds) but it's somewhat concealed by the translators.

Ex21:6 "Then his master shall bring him unto the 'judges' (Heb: elohim, or gods, #430 in the Strong's); he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him forever." (KJV)

Ex22:8-9; If the thief be not found, then the master of the house shall be brought unto the 'judges' (Heb: elohim, #430 in the Strongs), to see whether he had put his hand unto his neighbor's goods, ...the cause of both parties shall come before the 'judges' (Heb: elohim, #430); and whom the 'judges' (Heb: elohim #430) shall condemn, he shall pay double unto his neighbor. (KJV)

Ex 22:28; Thou shall not revile 'the gods' (Heb: elohim, referring to the 'judges' - #430 in the Strong's) or curse the ruler of thy people. (KJV)

The reason for calling the judges of Israel gods, or elohim, was due to the fact that they were acting on the Almighty's behalf in judging people on matters of life and death situations. They, the judges, decided whether an individual was guilty or innocent, deserving of the death sentence, usually by stoning, or some other punishment. And because of their position they were called 'gods' or 'mighty ones' (Heb: 'elohim'). Keep in mind these aren't men calling the judges 'gods' it's the Almighty Himself calling them 'gods' and He also calls them "His sons, children of the Most High". We'll discuss that point, the judges being called 'gods'' further on in this article, in the context of the Messiah Yahoshua being the ultimate  'judge'.

This Hebrew word, 'elohim' (translated 'god' or 'gods') again IS NOT a name, but rather it's a title. A title which is 'almost' exclusively used in reference to the Heavenly Father, BUT as we've just seen it's used also to describe a number of other individuals as I mentioned above, such as the Savior, Yahoshua the Messiah of course, Moses, Samuel the prophet, the Judges of Israel, and angels.


Psa 8:5 Yet You have made him a little lower than the angels (elohim or gods), And You crown him with glory and majesty!

Ps 8:5 is of course a prophetic passage referring to the Messiah. And the 'angels' that the Messiah was made a little lower than, are referred to as 'elohim' or gods, #430 in the Strong's Concordance.

(You'll have to look the word 'angels' up in the concordance to verify that it's elohim, #430)


Ex 7:1, And Yahuweh (the L-RD) said unto Moses, See, I have made you god (elohim - #430 in the Strong's) to Pharaoh: and Aaron thy brother shall be thy prophet.

So Moses was made god (Heb: elohim) to Pharaoh. Remember the word 'elohim' translated simply means "mighty one" or "mighty ones" in this case referring to Moses it's used in the singular sense as 'god' or  "mighty one".

Samuel - the Prophet

When King Saul approached the witch of Endor asking her to bring up the prophet Samuel, who had died sometime early, she at first refused. But after Saul assured her that no harm would come to her she agreed. 

When the witch cried out and Saul perceived that she seen the prophet Samuel he asked her, “…what do you see?“ and the witch said, “I see a god (#430) coming up out of the earth.” (1 Sam 28:13 - ASV) 

The words “a god” used by the witch in verse 13 is the Hebrew word ‘elohim’ - #430 in the Strong’s Concordance. It‘s the same Hebrew word translated “God, god, gods“ almost 3,000 other times in the Tanak. Was Samuel “a god”?  Absolutely he was, the prophet Samuel was a ‘mighty one’, just as the judges of Israel, angels, Moses, and of course more prominent above all ‘gods’ or ‘mighty ones‘ is the Messiah Yahoshua. But just as Samuel, the judges, angels, and Moses received their power and might from the “Only True Mighty One” Yahuweh (John 17:3), so did Yahoshua the Messiah received his power and might from the Father, the only true God.

Mat 28:18  And Yahoshua came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth.

John 5:30   "I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me

Luk 10:22  "All things have been handed over to Me by My Father, …"

John 3:35  "The Father loves the Son and has given all things into His hand.

John 13:3  Yahoshua, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God,

Act 2:36  "Therefore let all the house of Israel know for certain that Yahuweh has made Him both Lord and Messiah--this Yahoshua whom you crucified."

Yahoshua the Messiah

Earlier we talked about the reason the 'judges' were referred to as gods (Heb: elohim), was because they were given the power and authority to judge on behalf of the Almighty Himself? With that in mind, please turn in your Bibles to Act 17:30-31 and allow the Bible to teach us.

Act 17:30-31, "Therefore having overlooked the times of ignorance God (that is Yahuweh) is now declaring to men that all everywhere should repent, because He (Yahuweh, the Only True God) has fixed a day in which He (Yahuweh) will judge the world in righteousness through "a Man" whom He has appointed, having furnished proof to all men by raising Him (Yahoshua) from the dead.

So we see that God, Yahuweh, will judge the world in righteousness, but how will He do it? He'll do it through "a Man" the Man, Yahoshua the Messiah. Therefore as the 'judges of Israel' were referred to as 'gods' or 'elohim' because of their standing in place of Yahuweh to judge on matters of life and death, how much more should the Savior who will judge the world on behalf of the Almighty HImself, be called 'god'? And of course He is referred to as 'god' in such passages as: Isa 9:6, John 20:28; and Heb 1:9, "...therefore god (theos), your God (theos)...,  Yahoshua is called a god or mighty One, and of course he has a God, which he tells us is the Father Yahuweh. See John 20:17, for verification that the Father, Yahuweh, is the God of the Messiah, Yahoshua.

The apostle Paul comments on the fact that many are called 'gods' in 1 Cor 8:6, "there are many that are called 'gods' (theos), yet for us there is but one God (theos), even the Father"

And to deny this Basic Truth, that the Father Yahuweh, is the "Only True God",  is to deny the very words of the Savior Himself, when He said,

"This is Eternal Life the they might know YOU, Father, the only true God (or Mighty One), and Yahoshua the Messiah, whom YOU sent" John 17:3

I believe that when people understand this concept of the word 'elohim' or 'god' that much of the confusion people often have in believing the Messiah Yahoshua to be part of a Triune godhead would be cleared up. Because the Messiah is called 'god' does not make him part of a "Trinity", something never mentioned in the Bible.

May Yahuweh bless those that are truly seeking after Him, in spirit and truth. Reuven

(Some of the articles that I have listed below have to be added yet. please be patient)

To view other passages that are often times misunderstood click the titles listed below.



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